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<header>
<title>The Spectator</title>
  <number>no. 174</number>
  <date>1711-09-19</date>
  <author>Richard Steele</author>
  <quotation>Haec memini et victum frustra contendere Thyrsin.---Virg.</quotation>
  <translation>Virg. Ecl. vii. 69.</translation>
  <translation>The whole debate in memory I retain,</translation>
  <translation>When Thyrsis argued warmly, but in vain. --P</translation>
  </header>
<text>
<paragraph>THERE is scarce any thing more common than Animosities between Parties that cannot
subsist but by their Agreement: this was well represented in the
Sedition of the Members of the humane Body in the old <italic>Roman</italic> Fable.
It is often the Case of lesser confederate States against a
superior Power, which are hardly held together, though their
Unanimity is necessary for their common Safety: and this is always
the Case of the landed and trading Interest of <italic>Great Britain:</italic> the
Trader is fed by the Product of the Land, and the landed Man cannot
be clothed but by the Skill of the Trader; and yet those Interests
are ever jarring.</paragraph>
<paragraph></paragraph>
<paragraph>We had last Winter an Instance of this at our
Club, in Sir ROGER DE COVERLEY and Sir ANDREW FREEPORT, between
whom there is generally a constant, though friendly, Opposition of
Opinions. It happened that one of the Company, in an Historical
Discourse, was observing, that <italic>Carthaginian</italic> Faith<footnote name="(1)" url="../september_footnotes/footnote174.xml"></footnote> was a
proverbial Phrase to intimate Breach of Leagues. Sir ROGER said it
could hardly be otherwise: That the <italic>Carthaginians</italic> were the greatest
Traders in the World; and as Gain is the chief End of such a
People, they never pursue any other: The Means to it are never
regarded; they will, if it comes easily, get Money honestly; but if
not, they will not scruple to attain it by Fraud or Cozenage: And
indeed, what is the whole Business of the Trader's Account, but to
over-reach him who trusts to his Memory? But were that not so, what
can there great and noble be expected from him whose Attention is
for ever fixed upon ballancing his Books, and watching over his
Expences? And at best, let Frugality and Parsimony be the Virtues
of the Merchant, how much is his punctual Dealing Below a
Gentleman's Charity to the Poor, or Hospitality among his
Neighbours?</paragraph>
<paragraph>CAPTAIN SENTRY observed Sir ANDREW very diligent in
hearing Sir ROGER and had a mind to turn the Discourse, by taking
notice in general, from the highest to the lowest Parts of human
Society, there was a secret, tho' unjust, Way among Men, of
indulging the Seeds of ill Nature and Envy, by comparing their own
State of Life to that of another, and grudging the Approach of
their Neighbour to their own Happiness; and on the other Side, he
who is the less at his Ease, repines at the other who, he thinks,
has unjustly the Advantage over him. Thus the Civil and Military
Lists look upon each other with much ill Nature; the Soldier
repines at the Courtier's Power, and the Courtier rallies the
Soldier's Honour; or, to come to lower Instances, the private Men
in the Horse and Foot of an Army, the Carmen and Coachmen in the
City Streets, mutually look upon each other with ill Will, when
they are in Competition for Quarters or the Way, in their
respective Motions.</paragraph>
<paragraph>It is very well, good Captain, interrupted Sir
ANDREW: You may attempt to turn the Discourse if you think fit; but
I must however have a Word or two with Sir ROGER, who, I see,
thinks he has paid me off, and been very severe upon the Merchant.
I shall not, continued he, at this time remind Sir ROGER of the
great and noble Monuments of Charity and Publick Spirit, which have
been erected by Merchants since the Reformation, but at present
content my self with what he allows us, Parsimony and Frugality. If
it were consistent with the Quality of so antient a Baronet as Sir
ROGER, to keep an Account, or measure Things by the most infallible
Way, that of Numbers, he would prefer our Parsimony to his
Hospitality. If to drink so many Hogsheads is to be Hospitable, we
do not contend for the Fame of that Virtue; but it would be worth
while to consider, whether so many Artificers at work ten Days
together by my Appointment, or so many Peasants made merry on Sir
ROGER'S Charge, are the Men more obliged? I believe the Families of
the Artificers will thank me, more than the Households of the
Peasants shall Sir ROGER. Sir ROGER gives to his Men, but I place
mine above the Necessity or Obligation of my Bounty. I am in very
little Pain for the <italic>Roman</italic> Proverb upon the Carthaginian <italic>Traders;</italic>
the <italic>Romans</italic> were their professed Enemies: I am only sorry no
<italic>Carthaginian</italic> Histories have come to our Hands; we might have been
taught perhaps by them some Proverbs against the <italic>Roman</italic> Generosity,
in fighting for and bestowing other People's Goods. But since Sir
ROGER has taken Occasion from an old Proverb to be out of Humour
with Merchants, it should be no Offence to offer one not quite so
old in their Defence. When a Man happens to break in <italic>Holland,</italic> they
say of him that <italic>he has not kept true Accounts.</italic> This Phrase,
perhaps, among us, would appear a soft or humorous way of speaking,
but with that exact Nation it bears the highest Reproach; for a Man
to be Mistaken in the Calculation of his Expence, in his Ability to
answer future Demands, or to be impertinently sanguine in putting
his Credit to too great Adventure, are all Instances of as much
Infamy as with gayer Nations to be failing in Courage or common
Honesty.</paragraph>
<paragraph>Numbers are so much the Measure of every thing that is
valuable, that it is not possible to demonstrate the Success of any
Action, or the Prudence of any Undertaking, without them. I say
this in Answer to what Sir ROGER is pleased to say, That little
that is truly noble can be expected from one who is ever poring on
his Cashbook, or ballancing his Accounts. When I have my Returns
from abroad, I can tell to a Shilling, by the Help of Numbers, the
Profit or Loss by my Adventure; but I ought also to be able to shew
that I had Reason for making it, either from my own Experience or
that of other People, or from a reasonable Presumption that my
Returns will be sufficient to answer my Expence and Hazard; and
this is never to be done without the Skill of Numbers. For
Instance, if I am to trade to <italic>Turkey,</italic> I ought beforehand to know
the Demand of our Manufactures there, as well as of their Silks in
<italic>England,</italic> and the customary Prices that are given for both in each
Country. I ought to have a clear Knowledge of these Matters
beforehand, that I may presume upon sufficient Returns to answer
the Charge of the Cargo I have fitted out, the Freight and
Assurance out and home, the Custom to the Queen, and the Interest
of my own Money, and besides all these Expences a reasonable Profit
to my self. Now what is there of Scandal in this Skill? What has
the Merchant done, that he should be so little in the good Graces
of Sir ROGER? He throws down no Man's Enclosures, and tramples upon
no Man's Corn; he takes nothing from the industrious Labourer; he
pays the poor Man for his Work; he communicates his Profit with
Mankind; by the Preparation of his Cargo and the Manufacture of his
Returns, he furnishes Employment and Subsistence to greater Numbers
than the richest Nobleman; and even the Nobleman is obliged to him
for finding out foreign Markets for the Produce of his Estate, and
for making a great Addition to his Rents; and yet 'tis certain,
that none of all these Things could be done by him without the
Exercise of his Skill in Numbers.</paragraph>
<paragraph>This is the Oeconomy of the
Merchant; and the Conduct of the Gentleman must be the same, unless
by scorning to be the Steward, he resolves the Steward shall be the
Gentleman. The Gentleman, no more than the Merchant, is able,
without the Help of Numbers, to account for the Success of any
Action, or the Prudence of any Adventure. If, for Instance, the
Chace is his whole Adventure, his only Returns must be the Stag's
Horns in the great Hall, and the Fox's Nose upon the Stable Door.
Without Doubt Sir ROGER knows the full Value of these Returns; and
if beforehand he had computed the Charges of the Chace, a Gentleman
of his Discretion would certainly have hanged up all his Dogs, he
would never have brought back so many fine Horses to the Kennel, he
would never have gone so often, like a Blast, over Fields of Corn.
If such too had been the Conduct of all his Ancestors, he might
truly have boasted at this Day, that the Antiquity of his Family
had never been sullied by a Trade; a Merchant had never been
permitted with his whole Estate to purchase a Room for his Picture
in the Gallery of the COVERLEYS, or to claim his Descent from the
Maid of Honour. But 'tis very happy for Sir ROGER that the Merchant
paid so dear for his Ambition. 'Tis the Misfortune of many other
Gentlemen to turn out of the Seats of their Ancestors, to make way
for such new Masters as have been more exact in their Accounts than
themselves; and certainly he deserves the Estate a great deal
better, who has got it by his Industry, than he who has lost it by
his Negligence.</paragraph>
<paragraph>T.</paragraph>

<paragraph>1. Punica fides.</paragraph>
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</issue>
